Okay, so after three months of reading and learning and thinking and writing (!), I passed my PhD comprehensive exam and am officially a PhD Candidate (with distinction!). To this end, I am *very* much looking forward to the next few months and years of thinking through, learning about/from my dissertation, which will be about forest fire issues in Northern Saskatchewan. Much to come in that regard.
Other than that, Dr. Myra J. Hird and I have a new book chapter out, entitled ‘The Arctic Wastes’ in the edited collection Anthropocene Feminism. The collection includes contributions from some notable feminist and queer theorists (Elizabeth Povinelli, Rosi Braidotti, Stacy Alaimo, among many others), thinking about intersections in the Anthropocene. Myra and I’s chapter is a call against, among other things, universalism in the Anthropocene. Chapter abstract below:
In the Eastern Canadian Arctic city of Iqaluit, a three-story pile of waste rests atop a peninsula that extends well
into Nunavut’s Frobisher Bay. The dump – which burned steadily throughout the summer of 2014- is one of several waste sites in Nunavut’s only official city. It joins an unknown number of waste sites that the US and Canadian military, oil, gas, and minerals industries have left abandoned on and in the landscape. In this chapter, we examine waste within the wider context of colonialism as well as contemporary neoliberal governance practices to argue that waste itself is part of a colonial context within which Inuit and other Aboriginal peoples in northern Canada continue to live. Waste is a provocative material concept with which to think about neo-coloniality, and in the context of the Anthropocene takes on a distinct hue. Whether in the form of mining, nuclear, industrial, hazardous, sewage or municipal, and whether it is dumped, landfilled, incinerated or buried deep underground, waste constitutes perhaps the most abundant and enduring trace of the human for epochs to come. In this chapter, we take up the challenge posed by Dipesh Chakrabarty to conceptualize the neo-colonial subject within the context of the Anthropocene, wherein humanity is re-characterized as a geophysical force. While the Anthropocene speaks of a globalized human race to whom past and present generations project responsibility and reparation, we emphasize that the effects of this waste landscape – neo-colonialism’s dividend – is differentially experienced by Inuit people living in Canada’s North. Unlike Chakrabarty, we argue that the dangerous irony of the Anthropocene is less that the possibility of sovereignty has collapsed and more that the various technologies predicted to “solve” our global environmental problems are framed through an under- standing of sovereignty that always separates waste from resource, dirt from clean, and uncivilized from civilized—a configuration that, as the Anthropocene has already begun to show us, is inevitably doomed to failure.
Many updates soon.